Asian Values and the Eudaimonic Relation

The neo-liberal dogma of the West has put social values in the spotlight thanks to the amazing economic growth in East asian nations, which has been achieved under various modalities These are typically called” Asian principles”: discipline, hard work, frugality, educational success, the importance of family, balancing individual and societal needs, and deference to authority. Some observers claim that these Asiatic beliefs are responsible for East Asia’s remarkable economic growth rates and organized political constructions.

But, this debate is mostly an interior one. The traditions and traditions that underpin the development of modern East Asia are rooted in these traditions. Numerous of these principles derive from Confucian history, which views the community as the fundamental social system under which all other associations operate.

These principles affect how government functions, how it is organized, and how democratic contribution is conducted. Additionally, they have an impact on the nature of the economic relationship between East Asia and the West. In a 1994 ideals poll, “accountability of public officers through open votes” was ranked among the highest important norms by both American and East Asian respondents. These studies suggest that Asian ideals are more in line with the traditional practices of East Asia than a dismissal of Western liberal democracy.

This article aims to give insights into what these Asiatic ideals mean and how they relate to eudaimonic well-being. In particular, it is believed that those who support higher levels of Asiatic values and are exposed to high levels of cultural stress will be able to use their own social coping strategies to counteract racism, buffering the bad effects of this racial discrimination on emotional well-being.

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